Monday, February 22, 2010

Reading “The Orchid Thief” stirred a few interesting thoughts in my head. First, it presented the late 19th and early 20th century collectors in a new light, one that allowed us to see them more as individuals with personal motivations. Orchid hunters provide an excellent example of these great adventurers as they were motivated by nothing more than the hunt and its prize. These are not explorers seeking to add their names to the annals of history, seeking exotic cultures and locales for which to pad their stories back home. No, the orchid hunters did not think of the culture, or location itself, as the exotic end in itself; these were places that actually made more sense to the hunter than his home in Europe. These men sought the most dangerous prize in the most fabulous places for the joy of the hunt, and the beauty that they were rewarded with. To read that many of them died, or chose to live on afterward, in the places that they explored was reminiscent of the Akeley Hall of African Mammals, in that it was specified that Akeley himself was buried on the slope of a volcano pictured in the diorama behind his gorillas. To think of him as a man who so valued the location in which he shot these gorillas that he chose to be buried there puts him very much within the realm of the orchid hunter; he collected this specimens out of a desire for their beauty, and a lack of a better way to preserve it. In both cases, this desire for natural beauty leads very nearly to its destruction, but as with any obsession, one can become carried away. It would be easy to accuse men in both positions of disrespecting nature, but given the rapidly changing state of the modern world at the time, they were far closer to men seeking any sort of beauty that still made sense, and holding on to it as hard as they could.

2 comments:

  1. Reading A Mortal Occupation from The Orchid Thief by Susan Orlean made me realize just how the globalization of plants and animals, collected and preserved by individuals and museums, came about. Before reading this article, I had never stopped to think that orchids are only native to the tropics, that the species seen in the wonderful conservatories at Garfield Park and Lincoln Park in my hometown of Chicago had to have originally been collected elsewhere. The stories of the men who ordered the acquisition, and those who did the actual collecting for them are fascinating. It never occurred to me that these individuals were like bounty hunters – that they decimated an area, taking all the flowers and leaving nothing but destruction in their wake. In one case, orchids were growing on bodies in cemeteries and that the hunters took the bones of the ancestors, and the pieces at the auction in England included the skull found in Burma that the Dendrobium was still attached to. I never realized that orchids would grow on dead bodies, and that realization made me lose some of my appreciation for their beauty.
    Comparing this article with the Teddy Bear Patriarchy one realizes that it takes a special group of individuals to have such single minded purpose to collect and to obtain these specimens. Comparing these orchid hunters with Akeley, these individuals had no concern for the natives, nor for the species they collected. He went to great lengths to preserve the specimen, recreating the habitat and posing the animals he collected into ‘life like’ images for others to learn from. He substituted the camera for a gun and learned to appreciate images of the species as well as actual body counts. In contrast, these orchid hunters decimated an area, taking every single last living plant. In many cases, when the ‘captured’ species died out in captivity, there was no option to return to the wild to get more. The damage they did to the landscape was damning and eternal. Perhaps a difference between Akeley and these bounty hunters was greed. Akeley captured to educate; these men did it for money and fame.

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  2. Reading 'The Orchid Thief' made me think of the piece we read about arctic exploration and the murder that took place when an eskimo assistant was thought to be abandoning one of the explorers. It really made me think back on all of the stories we have read about objects being obtained for the museum and how inhumane they really are- in addition it made me deeply curious about the explorers today and the ethics that not only go into obtaining new species but even just ethics of human observation abroad and what limits can be pushed.
    I read 'The Journalist and the Murderer" for a class and in it the ethics (or extreme lack of) of journalism are discussed and it really made me think of the savage explorations and exploitations (in this case of land) being applied to make progress in learning about people the way people want to learn about the world and land.
    I wonder what specifically the ethic Scientists must work under is and if it is spoken or just generally understood.

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